Published in British Archaeology, Issue 98, 2008, pages 30,31
This short article was not included in the on-line version of this issue of British Archaeology.
A recent excavation at an early neolithic site has revealed thousands of fragments of badly preserved carbonised grain within the remains of a building with a beaten earth floor, Because of this discovery, I thought it relevant to review the information that I had written about this article. I have been told not to talk about the specific site as it is not my intellectual property - I am neither the excavator nor am I the official archaeobotanist.
I want to introduce the ancient craft of the Maltster into discussions and interpretations of the Neolithic. Malt, malting floors and Maltsters have been neglected in the archaeological interpretation of buildings that had deliberately made smooth, plaster or beaten earth floors. Were some of these floors used for malting? I think it is possible.
Some buildings in the Neolithic were used for the processing and/or storage of grain, for example, Balbridie, Fife, Scotland where thousands of carbonised grains were found. Some had missing embryos; I think this might be an indicator for malt.
Buildings within Durrington Walls have been interpreted as 'houses' or 'cult buildings'. Some are described as having smooth plaster floors. Were these malting floors?
Was the grain malted on site? Or was it brought to the venue to be mashed and fermented into ale by the participants in the Feasts - just as they brought along their beast to be killed, cooked and eaten.
Tons of Grooved Ware sherds representing large vessels were found at Durrington Walls. What were these huge pots used for?
Professor Mike Parker Pearson suggests that they were making and drinking cider, not ale, on the basis of the discovery of a few crab-apple pips during excavations. Crab-apples are too sour; they do not have enough sugars for fermentation into alcohol.
Ale, fermented from the sweet wort obtained by mashing the crushed malt is a more likely possibility. Ale leaves minimal archaeological traces and the draff or spent grain, the only potential 'waste' product, would have been eaten by the livestock. Dental decay on the pig teeth from this site suggest that they were fed spent grain or draff.
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Experimental Archaeology,
Material Culture Studies,
Biochemistry,
Biotechnology,
Neolithic Archaeology,
Archaeology,
Bioarchaeology,
Religion and ritual in prehistory,
Archaeology of Beer and Cereal Fermentation,
Crafts and Technology,
Ancient Craftmanship (Archaeology),
Craft production (Archaeology),
Craft Knowledge,
Malt, Maltsters and Malting,
Archaeology of Ritual and Magic,
British Neolithic,
Ancient Technology (Archaeology),
Traditional Crafts,
Origins of Agriculture, and
Grain Processing Technologies
Excavations at Durrington Walls, near Stonehenge have been in the news.
Merryn Dineley thinks archaeologists have missed something important in the
well-preserved houses
The Durrington maltsters
Recent excavations at
Durrington Walls, the enormous
henge 3km north-east of
Stonehenge, have revealed
extensive evidence of feasting
around 2500BC (News, Nov/Dec
2006). Pots were smashed, meat
was roasted and joints of beef
and pork were half eaten, then
thrown away. Evidence of
buildings similar to those of the
Orcadian neolithic were
discovered. Some have been
interpreted as cult houses,
perhaps used for special rituals,
their clay floors having been kept
scrupulously clean. Other
buildings were the scenes of
feasting, with food debris and a
tremendous mess made by the
revellers. Mike Parker Pearson
has described an enormous
feasting assemblage and
conspicuous consumption at this
late neolithic site.
The first major excavation at
Durrington Walls was by
Geoffrey Wainwright in the
1960s. He too proposed
important ceremonial and ritual
activity, with special uses for the
vast amounts of large, highly
decorated Grooved Ware vessels.
It seems strange, then, that in
reports and discussions of the
recent excavations the function
and possibLe contents of the
pottery are little discussed.
Some years ago I suggested that
brewing was an important
aspect of ritual and domestic life
in neolithic Britain, and that very
large Grooved Ware buckets
were suitable for fermentation of
barley wort (the dark brown,
sweet liquid produced from the
mash] into, perhaps, a
meadowsweet ale (feature, Nov
1996]. Interpretations of ritual
activity and feasting at
Durrington Walls support this
idea of the wet processing of
malt to make wort and ale rather
than dry processing grain into
flour for bread.
The crucial ingredient for ale is
malt. The smooth, scrupulously
clean clay floors would have
been suitable for malting and,
with easy access to water and a
suitable ceramic assemblage,
the crushed malt could have
been mashed and fermented in
pottery vessels. Given the
difficulty of transporting large
quantities of liquid in heavy pots,
the wort and ale was probably
made on site. Although some
may consider this idea to be
speculative, it is based upon the
practicalities and the science of
malting and brewing.
There is so much more to
grain processing than the daily
grind. Assumptions that, in the
neolithic, grain was ground into
flourto make bread orwas used
for porridge or gruel do not
stand up to scrutiny. Unmalted
grain has a hard husk, and is
almost impossible to grind on a
saddle quern. Malted grain,
however, is soft, friable and very
easily crushed, producing
copious fine flour as well as
chaff. Malting is, in fact, the
easiest way of dehusking grain; a
simple, basic process rarely
discussed in the context of
neolithic agricultural practices
and food preparation techniques.
The crafts of maltster and
brewer have been neglected in
interpretations of neolithic
domestic and ritual sites.
Malt is partially germinated
grain, and any grain can be
malted. Upon germination,
enzymes begin to convert grain
starch into sugars. Bere, a
primitive six row hulled barley,
may have been grown in neolithic
Britain. It is the only barley that
can be used for both milling and
30] British Archaeology] January February 2008
malting. Wheat is the best grain
for bread because of the high
gluten content, and oats are
most useful for making porridge.
The transformation of grain
into malt, wort and ale is an
ancient biotechnology,
unchanged across the millennia
and originating in the Near East.
It could be argued that malting
was the first technique of grain
processing discovered and that it
played a major role in the origin
of grain agriculture over 10,000
years ago. The evidence for
malting and brewing in neolithic
Europe and Britain is clear to
see, once the processes are
understood. Possible
germinating barley grain (malt)
has been identified in the
neolithic levels of Pool on
Sanday, Orkney, excavated
during the 1980s by John Hunter
(see Books, this issue).
Crushed malt is mashed to
make sugars. Malt is the prime
ingredient for ale although the
mash and wort can be consumed
in other ways. Wort is rich in B
vitamins and can be mixed with
milk to make a nutritious malted
drink, or it can be fermented into
ale. Malting, mashing and
brewing can be understood as
ritual grain processing activities;
specific processes, conditions
and activities are necessary for
the successful manufacture of
the desired products.
Making wort and ale from malt
requires copious water, for the
saccharification and sparging
(washing liquid malt sugars from
the mash using hot water) and
the washing of pots and
equipment, which inevitably
become sticky. Drains are
therefore useful and drainage
systems have been found at
several Orcadian neolithic sites,
for example, Skara Brae and
Rinyo. The recent excavations at
the neolithic site close by the
Ring of Brodgar (www.orkneyjar.
com) have uncovered a
substantial drain and also a
building very similar to House 2
at Barnhouse.
Barnhouse, excavated during
the 1980s, provides some of the
most convincing evidence for
malting, mashing and brewing in
neolithic Britain. Barley husks
and hearths were found, with a
network of drains. Colin
Richards and Andrew Jones
refer to vessels being used as
"liquid containers" for some
form of unidentified "liquid
brew" (Dwelling Among the
Monuments, McDonald Institute
2005). I believe that this could
have been sweet wort,
transformed into barley ale.
Residues including animal fats
and barley lipids have been
identified in the fabric of
Barnhouse Grooved Ware sherds
using gas chromatography and
mass spectrometry. Animal fats
may have been the contents, or a
sealant for the pot. Barley lipids
are very good evidence for the
wet processing of malt for
sugars and ale, as they are
Top left: Modern unmalted barley. The husk is extremely hard. Unmalted grain
cannot be ground into fine flour using a saddle quern, and is not digestible
Top centre: Malted bere, an ancient barley (note skinny grains). Malted barley,
in which germination breaks down the husk, is the prime ingredient for ale
Top right: Husks and white grain starch in crushed malted modern barley. Fine
malt flour is easily made. Excavated barley husks might indicate malting
Above: Crushed malt and water heated gently in a pot (mashing). The nutritious
sweet liquid (wort) can be fermented into ale and preserved and flavoured
Opposite: The smooth clay floors of some of the "houses" recently excavated at
Durrington Walls could have been used for malting
liberated from the grain husk by
sparging. It is unlikely, if not
impossible, for barley lipids to
migrate from the grain husk into
the fabric of pottery vessels by
dry storage.
The pottery assemblage was
suitable for the manufacture and
consumption of ale. Few very
large vessels were represented
and there were many small
vessels. Houses 3 and 6 might
provide evidence of malting
floors. They were well-
maintained, kept in a state of
cleanliness and frequently
refloored.
Malting and brewing were a
part of a complex and only
partially understood ritual and
domestic way of life in the
neolithic. The crafts have been
neglected in interpretations of
these early agricultural
communities, and is about time
to acknowledge the skills of the
early maltster and the brewer.
Merry n Dineley is a former adult
education teacher, now a tour guide
and volunteer ranger for Historic
Scotland at the Orkney World
Heritage Site. She is married to a
craft brewer
British Archaeology | January February 2008131