- Cult of Saints, Emperor Sigismund (1368-1437), Arpadian Age, Saints' Cults, Mediaeval Cult of Relics and Saints, Archaeology of Medieval Monasteries, and 30 moreNobility, Medieval Hungary, Medieval Ecclesiastical History, Medieval History, Early Modern European Witchcraft, Medieval Studies, History of Hungary, Papacy (Medieval Church History), History of Medicine in Medieval and Early Modern Europe, Medieval Church History, Templars, Hungarian Studies, Hagiography, Late Medieval Bohemia and Central Europe, Charles IV. Holy Roman Emperor, Medeval History, Urban History, Matthias Corvinus, Prosopography, Late Medieval Popular Piety, late medieval and early modern history of European nobility and courts, Medieval Archaeology, Medieval pilgrimage, Royal saints, Medieval saints, Wenceslaus IV of Bohemia, House of Luxembourg, Prague Castle, Czech Literature/Czech Culture/Language, and Historyedit
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The military application of the fundamentals of drone technology spread during World War II (1939-1945) and soon became a key intelligence tool in the Korean War (1950-1953). Until the 2000s, the monopoly over the production and marketing... more
The military application of the fundamentals of drone technology spread during World War II (1939-1945) and soon became a key intelligence tool in the Korean War (1950-1953). Until the 2000s, the monopoly over the production and marketing of UAVs (Unmanned Aerial Vehicles) was held exclusively by the military industry, but the enormous potential of the technology quickly conquered the civilian sector, and manufacturing developed into an industry in its own right. The explosion of the market revolutionised the technology. It significantly reduced their size, increased their power capacity and, although there was also a significant change in rotor size, their power and range increased exponentially. At the same time, advances have also had a very positive impact on control: the ability to follow a person or object without direct pilot intervention, the ability to program an autonomous flight path on the user interface, the ability to return to the pilot in the event of signal loss, the ability to avoid obstacles in complex environments thanks to advanced optical sensors, and the cameras on some models with facial recognition technology. The use of drone technology by irregular organisations or terrorists dates back to the 1990s, and by 2018 there had been 14 terrorist attacks in which the perpetrators had used a homemade UAV using commercially available parts. The aim of this study is to shed light on the motivation of extremist groups and the potential for the use of drones. In addition, take stock of the possible ways of protection.
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The crime of industrial espionage to obtain trade secrets is as old as the dawn of commerce. With the development of modern technology, the techniques for obtaining secrets, or in modern terms, data, have been constantly evolving. With... more
The crime of industrial espionage to obtain trade secrets is as old as the dawn of commerce. With the development of modern technology, the techniques for obtaining secrets, or in modern terms, data, have been constantly evolving. With the advent of drones on the market, physical and cyber attacks against critical infrastructure and non-state actors have increased significantly. The relative ease of modification of UAVs has led to the emergence of spy vehicles capable of acquiring sensitive data without the ground controller entering the area. Critical infrastructure is protected at the state level, with military and/or national security at the global level, but non-state actors are vulnerable to attack. The aim of this paper is to show how non-state actors are affected by the threat and what options they have to defend themselves. Whether EEA countries are threatened by this form of espionage.
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Modern technology has greatly reduced the personal risk of warfare. With the spread of robotics and drone technology, the soldiers operating them have disappeared from the battlefield. Technological advances have essentially allowed them... more
Modern technology has greatly reduced the personal risk of warfare. With the spread of robotics and drone technology, the soldiers operating them have disappeared from the battlefield. Technological advances have essentially allowed them to serve away from danger zones while remaining vital support units for operations. The integration of Remotely Piloted Aircraft (RPA) into the Western military arsenal has significantly transformed the ideals of the soldier. Since drone pilots are not personally involved in direct combat operations, they are not exposed to direct danger to their lives and are not tested in traditional combat skills such as courage and sacrifice, among others. As a consequence, the acceptance of drone pilots serving in modern armies, especially in NATO allied countries, is rather poor, partly because of their role as such and partly because of the public perception of RPA pilots. It seems that, due to our conservative social ideals of personal warfare, the military reputation of remotely piloted combat drone pilots is the lowest in the militaries of the allied states. This paper aims is to present the traditional ideas that have led to the significant marginalisation of service pilots.
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In 1433, Sigismund of Luxemburg, King of Hungary founded a new monastery for the Order of St. Paul the First Hermit. The monastery was consecrated to the title of the king’s dynastic saint: St Sigismund, the Burgundian king. The newly... more
In 1433, Sigismund of Luxemburg, King of Hungary founded a new monastery for the Order of St. Paul the First Hermit. The monastery was consecrated to the title of the king’s dynastic saint: St Sigismund, the Burgundian king. The newly founded monastery became filia of the Monastery of St Michael of Toronyalja. After the death of King Sigismund (1437) the church depopulated soon. Although John Hunyadi attempted to populate the monastery with Carmelites, but the monks did not arrive. By the 16th century, the monastery was ruined, the only monument of it was a mill near to Verőce. According to the most recent literature and a so-called diploma of Agaune, the location of the monastery marked in the centres of the settlements of Kisoroszi or Verőce, however the ruin of it have not been identified yet. Thus, the present study aims to analyse the precedes of the foundation, and seeks to answer the following question: what role played the monastery of St Sigismund in the reorganisation process of the churches of Visegrád? At the same time, the paper analyses the sources of the history of the monastery and its accessories as well as to focus on other possible area of location, Hévkúterdeje, which neighbouring the Monasteries of Nosztra and Toronyalja.
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On 13 December 1408, Sigismund and Queen Barbara, as well as the league of the loyal barons of the realm, founded the Order of the Dragon (Societas Draconistarum), its patron saints were St. George and St. Margaret of Antioch. Although... more
On 13 December 1408, Sigismund and Queen Barbara, as well as the league of the loyal barons of the realm, founded the Order of the Dragon (Societas Draconistarum), its patron saints were St. George and St. Margaret of Antioch. Although there seems to be a European tendency behind the election of patrons of the order, according to the sources, the choice of patron saints by the ruler proved to be a conscious decision in all respects. Behind this awareness his years as a duke, and – especially – his time at the princely residence in Tangermünde were to be found. The purpose of this study is to examine the episodes of the Sigismund's youthful years, which had a huge effect on the foundation of the Order of the Dragon.
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When examining the cult of Saint Ladislaus within the power representations of Sigismund of Luxemburg, King of Hungary and Holy Roman Emperor, the most often reminisced memory is the pious donations that the ruler made in 1406 in favor of... more
When examining the cult of Saint Ladislaus within the power representations of Sigismund of Luxemburg, King of Hungary and Holy Roman Emperor, the most often reminisced memory is the pious donations that the ruler made in 1406 in favor of the Blessed Mary cathedral of Várad. With these, the king designated the cathedral as his final resting place, alongside the tomb of the king. Yet sources reveal that the restructuring of the dome, the formation of its internal structure, the church services ordered to be made at the future tomb, and the several royal grants together followed the models of Aachen and Prague in laying the foundations for an imperial cathedral to eventually serve as a site for the cult of Sigsmund himself. The present paper examines the way in which Sigismund prepared his future resting place, and how the tradition of the chronicles preserved the circumstances of the emperor’s death and his pompa funebris. It also addresses the question of whether the ostensio corporis, that is, the special exposition of the imperial body could be interpreted as part of Sigismund’s effort at canonization.
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Since the antiquity the preservation of the saint’s earthly remains and their brandeums was a key element in their developing cults, likewise in the case of Ladislaus I of Hungary (also Saint Ladislaus), whose body was raised after 1192,... more
Since the antiquity the preservation of the saint’s earthly remains and their brandeums was a key element in their developing cults, likewise in the case of Ladislaus I of Hungary (also Saint Ladislaus), whose body was raised after 1192, and the remains of the head and arms were placed in an ornate relic, which in time became the centre of devotion of the holy king. During the Anjou’s in due to the representation of power St. Ladislaus's first gilded bust was completed, as well as two ornate relics for the arms. However these relics were destroyed around 1403 as a result a fire accident in the cathedral of Várad. Like Louis I of Hungary, Sigismund of Luxembourg himself paid his respects to the Holy King and for this reason he has renewed the cathedral of Várad – which was under construction at that time – while also developed new relics for the remains of Saint Ladislaus. Although the historical sources from Sigismund’s period didn’t mention the relics, it is suspected that the brandeums discussed in inventories dated in the following century could have been made under the reign of Sigismund. The purpose of the present study is to investigate the primary and secondary artifacts of Saint Ladislaus appearing after 1403, and to define what time the busts of Saint Ladislaus were made, as well as to explore the role played by Saint Ladislaus's relics in the monarchic and baronial representation during the Sigismundian age.
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The person of Lawrence of Brezova (Vavřinec z Březové) is primarily known as the author of the Hussite Chronicle, however, modern research has increasingly established that the late magister of Karolinum has written several political... more
The person of Lawrence of Brezova (Vavřinec z Březové) is primarily known as the author of the Hussite Chronicle, however, modern research has increasingly established that the late magister of Karolinum has written several political polemic papers and satires. Those two pamphlets against Sigismund, written in Latin and Czech languages that were published in 1420 after Sigismund of Luxembourg was crowned King of Bohemia under the titles of Satira Regni Boemie in Regem Hungarie Sigismundum and Corona Regni Boemie Satira in Regem Hungarie Sigismundum, were probably written by him. These two works were created with the express purpose of using the concept of royal idoneity and its criteria as arguments, to prove that Sigismund is unfit for ruling, furthermore, he is not worthy of becoming the King of Bohemia. Lawrence of Brezova scrutinized the character of Sigismund based on his sacred nature, fighting skills, the relationship between the king and his people, his character as a nobleman, the defence of the Christian faith and the legitimacy of his crowning. In his pamphlets he contrasted Sigismund with the ideal ruler, Charles IV, the Holy Roman Emperor. Essentially, the satires of Brezova are outstanding works of Hussite propaganda literature. Although the pamphlets attack the Czech royal heir in a very provocative way, basically they provide very important data for the assessment of the image of Sigismund in Europe and for the remembrance of the Luxembourg dynasty by the Czech society. In this study I mainly try to assess what were the historical events that spurred Lawrence of Brezova to write the pamphlets, and what arguments were used by the Czech magister to attack the person of Sigismund.
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The paper uncovers the role of trial by poison in the representation of the power of the Luxembourg dynasty. After the death of Emperor Henry VII, the contemporaneous sources reported poisoning a few days after the Emperor had passed... more
The paper uncovers the role of trial by poison in the representation of the power of the Luxembourg dynasty. After the death of Emperor Henry VII, the contemporaneous sources reported poisoning a few days after the Emperor had passed away, with a great outrage. In my study, I intend to explore how the death of Henry VII affected the dynastic memory and
the representation of the family. Furthermore, I also intend to focus on how Holy Roman Emperors Charles IV and Sigismund of Luxembourg reflected on the attempts on their lives and what was the role of trials by poison in their representation of power.
the representation of the family. Furthermore, I also intend to focus on how Holy Roman Emperors Charles IV and Sigismund of Luxembourg reflected on the attempts on their lives and what was the role of trials by poison in their representation of power.
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Recenzió
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Gyöngyösi Gergely Vita Fratrumában és Inventáriumában található egy meglehetősen rövid és különös leírás, amely szerint 1399-ben Luxemburgi Zsigmond magyar király éppen Toldon és Kisbátén tartózkodott, ahol személyesen találkozott a Szent... more
Gyöngyösi Gergely Vita Fratrumában és Inventáriumában található egy meglehetősen rövid és különös leírás, amely szerint 1399-ben Luxemburgi Zsigmond magyar király éppen Toldon és Kisbátén tartózkodott, ahol személyesen találkozott a Szent László királyról és Szent Zsigmond mártírról elnevezett pálos kolostor remetéivel, akik éppen azt a szántót művelték, amelyet még egyházuk alapítója, Zámbó Miklós tárnokmester adományozott nekik. Azonban a szerzetesek idővel valamely oknál fogva elhagyták egyházukat és a szomszédos Toldra költöztek. A beszámoló szerint néhai egyházukról és kegyes birtokuk adományáról szóló
diplomát a toldi egyház szekrényében őrizték. Kegyelettel őrizve néhai kolostoruk emlékét. A Gyöngyösi által leírt kolostor történetét a későbbi schematizmusok, és történetírói munkák igen széleskörben felhasználták. Többek között Pázmány schematizmusában is megjelent, végül különösebb tekintet nélkül a Documenta Artis Paulinorumban is helyt kapott. A néhai egyház fennállását a történelemtudományok művelői is igyekeztek igazolni, így Guzsik Tamás kutatása nyomán Kisbáté Szent Zsigmond-kolostora szinte megingathatatlan szintézise lett a rendtörténeti munkáknak. Mindazonáltal túl a pálos rendi hagyományokon a fennmaradt források alapján egy merőben más kép tárul elénk, s mint alapító Zsigmond személye került kontextusba, aki Maros és Verőce között az általa alapított monostorban kívánta elhelyezni dinasztikus szentjének, a burgund szent királynak, Zsigmondnak és családjának ereklyéit, ezzel új országos kegyhelyet kialakítva. Előadásomban elsősorban a toronyaljai pálos kolostor fíliájaként alapított Szent Zsigmond-kolostor történetét kívánom bemutatni, mely során arra a
kérdésre is választ próbálok adni, hogy milyen okok motiválták Gyöngyösi Gergelyt, hogy a kolostor alapítását szűkszavúan éppen a toldi egyház alapításának előzményeként tárgyalja.
diplomát a toldi egyház szekrényében őrizték. Kegyelettel őrizve néhai kolostoruk emlékét. A Gyöngyösi által leírt kolostor történetét a későbbi schematizmusok, és történetírói munkák igen széleskörben felhasználták. Többek között Pázmány schematizmusában is megjelent, végül különösebb tekintet nélkül a Documenta Artis Paulinorumban is helyt kapott. A néhai egyház fennállását a történelemtudományok művelői is igyekeztek igazolni, így Guzsik Tamás kutatása nyomán Kisbáté Szent Zsigmond-kolostora szinte megingathatatlan szintézise lett a rendtörténeti munkáknak. Mindazonáltal túl a pálos rendi hagyományokon a fennmaradt források alapján egy merőben más kép tárul elénk, s mint alapító Zsigmond személye került kontextusba, aki Maros és Verőce között az általa alapított monostorban kívánta elhelyezni dinasztikus szentjének, a burgund szent királynak, Zsigmondnak és családjának ereklyéit, ezzel új országos kegyhelyet kialakítva. Előadásomban elsősorban a toronyaljai pálos kolostor fíliájaként alapított Szent Zsigmond-kolostor történetét kívánom bemutatni, mely során arra a
kérdésre is választ próbálok adni, hogy milyen okok motiválták Gyöngyösi Gergelyt, hogy a kolostor alapítását szűkszavúan éppen a toldi egyház alapításának előzményeként tárgyalja.
